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The Talmud is very complicated, not every statement is a law, sometimes it is commentary or the opinion of a certain Rabbi, sometimes a stipulation or refutation, however, the quotes below should give you a good idea about Talmudic reasoning on certain issues.
The standard in the Talmud is that girls can be married and are ready for coitus at the age of three and so are captive slave girls, while boys may be sodomized without penalty between the ages of three and nine. Non-Jewish boys only defile the Jew during sex above the age of 9. Mothers who have sex with their eight-year-old sons are not rendered impure from the act, and girls below eleven years old are prohibited from using contraception during sex. Captive non-Jewish slave girls may be married to priests earlier than three-years-old and the Talmud says the warrior Joshua tested slave girls' virginity by inserting bottles of wine into them, though he was supposed to test them for "dropsy" instead.
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MOTHER/SON INCEST
Only
sex/incest with boys above eight years old renders women impure
“If a woman sported lewdly with her young son [a minor], and he committed the first stage of
cohabitation with her, — Beth Shammai say, he
thereby renders her unfit to the priesthood [4]. Beth
Hillel declare her fit. R.
Hiyya
the son of Rabbah b. Nahmani said in
R. Hisda’s name;
others state, R. Hisda said in Ze’iri’s name: All agree that the connection of a boy aged
nine years and a day is a real connection; whilst that of one less than eight years is not:
[5] their dispute refers only
to one who is eight years old, Beth Shammai maintaining, We must
base our ruling on the earlier generations, but Beth Hillel hold that we do not.” – 1962 Soncino Babylonian Talmud, Sanhedrin 69b
Footnote 4: I.e., she
becomes a harlot,
whom a priest may not marry
(Lev. XXI,
7).
Footnote 5: So that if he was nine years and a day or more, Beth Hillel agree that she is invalidated from the priesthood; whilst if he was less that eight, Beth Shammai agree that she is not.
-SEX
WITH INFANT CAPTIVES
Captive slave girls (proselytes) can be married
to priests below
the age of three they are “fit for cohabitation”
“It was
taught: R. Simeon b. Yohai stated: A
proselyte who is under the age of three
years and one day is permitted to marry
a priest, for it is said, But all
the women children that
have not known man by lying with him, keep alive for yourselves, and Phinehas surely was with them. And
the Rabbis? — [These were
kept alive] as bondmen and bondwomen. If so, a proselyte whose
age is three years and one day should also be permitted! —
[The prohibition is to be explained] in accordance with R. Huna.
For R. Huna pointed
out a contradiction: It is written, Kill every woman that
hath known man by lying with him, but
if she hath not known, save her alive; from this it may be inferred that children are to be kept alive whether they have known or have not known [a man]; and, on the other hand, it is also written, But
all the
women children, that have not known
man by lying with him, keep alive for
yourselves, but do not spare
them if they have known. Consequently it must be said that Scripture speaks of one
who is fit for cohabitation.” - 1962 Soncino Babylonian Talmud, Yebamoth
60b
-SEX
WITH
YOUNG BOYS
Boys between 3
and 0 are not “men” and can
be used for sex without sin
“Our Rabbis taught: In the case of a male child, a young
one is not regarded as on a par with an old one; but
a young beast is treated as an old one. [23] What is meant by
this? — Rab said: Pederasty
with a child below nine years of
age is not deemed
as pederasty with a child above that. Samuel said: Pederasty with a child below three
years is not treated as with a child above that.[24] What is the basis of their dispute?
— Rab maintains that only he who is able to engage
in sexual intercourse, may, as
the passive subject of pederasty
throw guilt [upon the active offender]; whilst he who
is unable to engage
in sexual intercourse cannot be a passive subject of
pederasty [in that respect].[25]
But Samuel maintains: Scripture writes, [And thou shalt not lie with mankind] as with the lyings of a woman.[26]. It
has been taught in accordance
with Rab: Pederasty at the age of nine years and
a day“- 1962 Soncino Babylonian Talmud: Sanhedrin 54b
Footnote 23: The reference is to
the passive subject of sodomy.
As stated supra
54a, guilt is incurred by the active participant even if the former be a minor, i.e., less than
thirteen years old. Now, however, it is stated that within this age a distinction is drawn.
Footnote 24: I.e.,
Rab makes nine years the minimum; but if one committed sodomy
with a child of
lesser age, no guilt is incurred. Samuel makes three the minimum.
Footnote 25: At nine years a male attains sexual matureness.
Footnote 26: Lev. XVI I, 22. Thus the point of comparison
is
the sexual matureness
of woman, which is reached
at the age of three.
Sex with
heathen boys defiles Jews beginning at
age 9, but not before that
“What is the meaning of the
phrase used above: ‘and
against this other
matter on account of still
another matter’? — R. Nahman
b. Isaac said: They decreed in connection with a
heathen child that it should cause defilement by seminal emission[17] so that
an Israelite child should
not become accustomed to commit pederasty
with him. For R. Zera
said: I experienced great trouble with R. Assi,[18] and R. Assi with
R. Johanan, and R. Johanan with R. Jannai, and R.
Jannai with R. Nathan b. Amram, and R. Nathan b. Amram with Rabbi over this question: From
what age does a heathen child cause defilement by seminal emission?
— He replied to me: From a day old; but
when I
came to R. Hiyya, he told me: From the
age of nine years and one day. When I then came
and discussed the matter with Rabbi, he said to me:
Abandon my reply and adopt that of R. Hiyya who declared: From
what age does a heathen child cause defilement by
seminal emission? From
the age of nine years and one day, for inasmuch as he is then capable of
the sexual act he likewise defiles by emission.” – 1962 Soncino Babylonian Talmud, Abodah Zarah
36b
FOOTNOTE 17: [Even though
he suffered from no issue.]
FOOTNOTE 18: He put the
following question
to him and had difficulty in eliciting a reply.
-THREE
YEAR OLD GIRLS READY FOR MARRIAGE
AND”COITION”
Three year old available for marriage through “coition” in Sanhedrin 69a
Three year old available for marriage through “coition” in Sanhedrin 69a
“R. Jeremiah
of Difti said: We also learnt the following:
A maiden aged three
years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her, she becomes his.”
- 1962 Soncino Babylonian Talmud: Tractate Sanhedrin, 69a
Three year old, marriage through “coition” in Sanhedrin 55b
“A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabits with her, she becomes his.”- 1962 Soncino Babylonian Talmud: Tractate
Sanhedrin 55b
Three year old “betrothed
by cohabitation”In Yebamoth
57b
“Raba said, We also learned a similar Baraitha: A
girl who is three years of age and one day may be betrothed by cohabitation; if a levir cohabited with her, he has
thereby acquired her; [9]
one incurs through her the guilt of intercourse with a married woman” -
1962 Soncino Babylonian Talmud: Tractate
Yabamouth 57b
FOOTNOTE 9: She is deemed to
be his legal wife.
Three year old girls are “betrothed
by intercourse”
in Niddah 44b
“MISHNAH. A
GIRL OF THE AGE OF THREE YEARS AND ONE DAY MAY BE BETROTHED BY
INTERCOURSE;
IF THE YABAM HAD INTERCOURSE WITH HER, HE ACQUIRES HER THEREBY; THE GUILT OF ADULTERY MAY BE INCURRED
THROUGH HER, AND SHE CAUSES
UNCLEANNESS TO THE MAN WHO HAD INTERCOURSE
WITH HER SO THAT HE IN TURN CONVEYS UNCLEANNESS
TO THAT UPON WHICH HE LIES, AS TO
A GARMENT WHICH
HAS LAIN UPON [A ZAB]. IF SHE WAS MARRIED TO A PRIEST, SHE MAY EAT TERUMAH. IF ANY OF
THE INELIGIBLE PERSONS COHABITED WITH
HER HE DISQUALIFIES HER FROM THE PRIESTHOOD. IF ANY OF THE FORBIDDEN
DEGREES ENUMERATED IN THE TORAH COHABITED WITH
HER HE IS TO BE EXECUTED ON HER ACCOUNT,
BUT SHE IS EXEMPT [FROM THE
PENALTY]. IF ONE WAS YOUNGER THAN THIS AGE INTERCOURSE WITH HER IS LIKE PUTTING A FINGER IN THE EYE. ” - 1962
- ONLY MINORS MAY USE BIRTH CONTROL
Only
minors between eleven and twelve years old can
use contraception All
other ages
above and *below* this must
not use contraception in Yebamoth
12b
“Three [categories of]
women may use an absorbent in their marital intercourse: A minor, a pregnant woman and a nursing woman. The
minor, because
[otherwise] she might become pregnant, and as a result might die…
And what is the age of such a minor? From
the age of eleven years and one
day until the age of twelve years and one day. One who is under, or
over this age must carry on her marital intercourse in the usual manner. ” - 1962 Soncino Babylonian Talmud, Yebamoth 12b
Only
minors between eleven and twelve years old can
use contraception All
other ages
above and *below* this must
not use contraception in Niddah
45a
“Our Rabbis taught: It is related of Justinia the daughter of ‘Aseverus son of Antonius that she
once appeared before Rabbi ‘Master’, she said to him, ‘at what age may a woman marry?’. ‘At the age of
three years and one day’, he told her. ’And at what age is she capable of conception?’ ‘At the age of twelve years and one day’, he replied. ‘I’, she said to him, ‘married at the age of six and bore a child at the age of seven; alas
for the three years that I have lost at my father’s house’.
But can a woman conceive at the
age of six years? Did
not R. Bibi recite in the presence of R. Nahman: Three classes
of woman may use an absorbent in their marital intercourse: A
minor, and an
expectant and a nursing mother. The minor, because otherwise she might
become pregnant and die.
An expectant mother,
because otherwise she might
cause her foetus to degenerate into a sandal. A nursing mother, because otherwise she might have to
wean her child prematurely, and this would result in his death. And
what is the age of such
a‘minor’? From the age of eleven years and one day to the age of twelve years and one day. One who is under or over this age must
carry on her marital intercourse in a normal manner” – 1962 Soncino Babylonian Talmud, Niddah 45a
- SEX WITH SLAVE GIRLS
Joshua Tested Girls Virginity With Wine Bottles, Should Have Used Front Plate Test
And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; whence did they know it? R. Kahana replied: They made them sit upon the mouth of a wine-cask. [Through anyone who had] had previous intercourse, the odour penetrated; through a virgin, its odour did not penetrate. They should have been made to pass before the frontplate! - Yebamoth 60b
The law stipulates that the girls were to be passed before a “frontplate”, the gold plate which was worn by the High Priest on his forehead; if the face of the young girl turned pale it was known that she was a virgin and fit for cohabitation; if it did not turn pale it was known that she was not a virgin and therefore unfit for cohabitation… because according to the Talmud “dropsy is a manifestation of lewdness.” - Yebamoth 60b
Captive Slave Girls May Be Married To Priests Younger Than 3 Years Old
It was taught: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phinehas surely was with them. And the Rabbis?16 — [These were kept alive] as bondmen and bondwomen. If so, a proselyte whose age is three years and one day should also be permitted! - Yebamoth 60b
They are all scum. And will perish in the lake of fire.
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